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New book: Sailors and Seababies

A lot of years ago, I read Charles Kingsley’s The Water-Babies to my youngest daughter (and she was very young). I took notes about how and where I edited “on the fly,” as they say. In some respects we turned it into a choose-your-own story, as I would say, “OK, now Mr. Kingsley is going to give us a long speech about doctors who give children bad medicine. Should we read that or jump to the next bit?” Sometimes we jumped, other times we read on. At any rate, my notes became a trimmed-down version of W-B on the AmblesideOnline website, and they sat there until this year, when I had another look at them and realized I’d left several cringeworthy things intact while (just possibly) omitting other good stuff. So that was a first thought on “Time to do something different with this.”

The Water-Babies is not a core book for AO Year Three, but Kingsley’s The Heroes (a book of ancient Greek hero-tales) is. And I wondered–do the two books work together in ways that we haven’t thought about much? The thread that connected them for me was the emphasis on fairy tales, something that Kingsley often uses to describe his stories (including the subtitles of both the books). Much of the discussion that homeschoolers have about mythology is about teaching children what is real–specifically, what is really real, and how we can know what is really really real. And that question is one that we get all through Kingsley’s books, both here and also in Madam How and Lady Why, which is used in AO Years Four and Five.

So the idea of making Kingsley’s Year Three books a little more accessible became one with multiple heads (like a hydra). First, and to do right by Kingsley, we have to make it first: the books should be enjoyable. Sometimes, especially because it’s Kingsley, that means we have to take certain things out. But, second, it turns out that The Water-Babies is actually a great preparatory book for Madam How and Lady Why. (Just for starters, you will learn what a glen is.) And The Heroes is a good solid book to read not only to prepare for Age of Fable in Year Four, but also for Plutarch’s Lives. In what way, I hear you asking? Well…it’s a book divided into the lives of three people, each with tasks to do. It has lots of ancient Greek cultural stuff, and even geography–all of which is going to make Plutarch’s more historical study of great lives feel way less strange. (Of course, since you’ve done this whole year of Greek lives, you could balance that out with a year of Emily Beesly’s Stories From the History of Rome instead.)

So, if you have a rising Year Three student, do check Kingsley out. Because, as it turns out, he’s much less optional than we might have assumed. (And don’t stop reading here, scroll down past the book cover for some important information.)

Where can you do this? I’m so glad you asked. You can find the edited-text-plus-notes version of The Heroes here on the AO website. The Water-Babies is here, also free on the website. There are also text-only versions available on the website (no vocabulary, no questions).

But if you want to buy the studies as a book (it’s a two-in-one volume), yes, you can do that too! Here is the link on U.S. Amazon.

“Now, was not that very odd? So odd, indeed, that you will, no doubt, want to know how it happened, and why Tom could never find a water baby till after he had got the lobster out of the pot. And, if you will read this story nine times over, and then think for yourself, you will find out why. It is not good for little boys to be told everything, and never to be forced to use their own wits.” (The Water-Babies)

We’re on the air

In the first and most recent of interesting events, a short time ago we on the AmblesideOnline Advisory sat our virtual selves down with Cindy Rollins and Dawn Duran, and recorded an episode of The New Mason Jar. Woo hoo!

Since it’s been awhile, I should also mention that I did another New Mason Jar episode on the subject of my book that was published earlier this year, A Bit of the World’s Work: The Adventure of Charlotte Mason. I’m pretty much talked out for the next while, but I am looking forward to being part of L’HaRMaS in Kingsville, ON, on October 18-19th.

Oh, and last but not least: The Plutarch Primer: Publicola is now available in a revised, expanded, better-than-2015 edition. As in the original edition, you can access it for free on the AmblesideOnline website. Even if you have the older version, you might want to check out that link, because there is some new introductory material that could make getting started a bit easier.

(I’ll try not to make it another year before I post next time.)

Thinking abstractedly (repost from 2015)

“…education is of the spirit and is not to be taken in by the eye or effected by the hand; mind appeals to mind and thought begets thought and that is how we become educated. For this reason we owe it to every child to put him in communication with great minds that he may get at great thoughts; with the minds, that is, of those who have left us great works; and the only vital method of education appears to be that children should read worthy books, many worthy books.” 

Charlotte Mason, Philosophy of Education

To continue with Adler’s Ten Philosophical Mistakes: the second problem he takes on is whether all knowledge comes through the senses, or whether we have a separate “intellectual” function of the mind that is not directly related to what we see, hear, remember, or imagine.  Sherlock Holmes, in the Sherlock T.V. series, has a “mind palace” from which he can dredge up information; but his “palace” is storage for facts he has amassed, not a vehicle for abstract thought. Is it possible for us to have another sort of “mind palace,” devoted to universals instead of particulars? Do humans have a side of the brain that handles only the abstract, that thinks about “love” or “God” or other things that don’t depend on what we can see or hear?

Adler says yes:  if we couldn’t think beyond sensory input, then we could have no general concept of “cow” or “triangle.” Although you can’t imagine a triangle without particular attributes, you still have a general idea of “triangle,” otherwise you wouldn’t know it’s a triangle. Charlotte Mason agreed (see the first chapter of Philosophy of Education, quoted above). Mason’s school-related twist on this was that although we can learn many things through our physical senses, the “mind to mind” component is vital (and potentially neglected).

I wonder if this is why Marva Collins’ first school, the one her husband built upstairs in their house, was successful in spite of being so crowded with desks that there was almost no room for the children to move around. The focus was on books and big ideas (Adler prefers “objects of thought”). The students’ minds were busy, so they didn’t seem to miss the frills of a public school classroom. Not that atmosphere and comfort don’t matter, but just that when the mind is engaged, sometimes the body can put up with a hard seat.

Why biographers benefit

It was for the sake of others that I first commenced writing biographies; but I find myself proceeding and attaching myself to it for my own; the virtues of these great men serving me as a sort of looking-glass, in which I may see how to adjust and adorn my own life. Indeed, it can be compared to nothing but daily living and associating together; we receive, as it were, in our inquiry, and entertain each successive guest, view—

Their stature and their qualities,

And select from their actions all that is noblest and worthiest to know.

(Plutarch’s Life of Timoleon, Dryden’s translation)